And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dream during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a very top secret airplane ...
and the crew was of very strictly chosen ones ...
and there came a seat open on the aircraft ...
and a man was chosen ...to sit in that seat of the very top secret aircraft.
and scripture came back to remembrance ...
THE GOSPELL OF ST. MATTHEW Chpt 24
And Jesus went out and departed from the temple: and his disciples came to him, for to show him the building of the temple. Jesus said unto them: see ye not all these things? Verily I say unto you: there shall not be here left one stone upon another, that shall not be cast down.
And as he sat upon the mount Olivet, his disciples came unto him secretly saying. Tell us when these things shall be: and what sign shall be of thy coming, and of the end of the world? And Jesus answered, and said unto them: take heed that no man deceive you. For many shall come in my name saying: I am Christ: and shall deceive many. Ye shall hear of wars, and of the fame of wars: but see that ye be not troubled. For all these things must come to pass, but the end is not yet. For nation shall rise against nation, and realm against realm: and there shall be pestilence, hunger and earthquakes in all quarters. All these are the beginning of sorrows.
Then shall they put you to trouble, and shall kill you: and ye shall be hated of all nations for my names sake. And then shall many be offended, and shall betray one another, and shall hate one the other. And many false prophets shall arise, and shall deceive many. And because iniquity shall have the upper hand, the love of many shall abate. But he that endureth to the end, the same shall be safe. And this glad tidings of the kingdom: shall be preached in all the world, for a witness unto all nations: and then shall the end come.
When ye therefore shall see the abomination that betokeneth desolation, spoken of by Daniel the Prophet, stand in the holy place: let him that readeth it, understand it. Then let them which be in *Jury, fly into the mountains. And let him which is on the house top, not come down to fetch anything out of his house. Neither let him which is in the field, return back to fetch his clothes. Woe shall be in those days to them that are with child, and to them that give suck. But pray that your flight be not in the winter, neither on the Sabbath day. For then shall be great tribulation, such as was not from the beginning of the world to this time, nor shall be. Ye and except those days should be shortened, there should no flesh be saved: but for the chosens sake, those days shall be shortened.
Then if any man shall say unto you: lo, here is Christ, or there is Christ: believe it not. For there shall arise false Christs, and false prophets, and shall do great miracles and wonders. In so much that if it were possible, the very elect should be deceived. Take heed, I have told you before. Wherefore if they shall say unto you: behold he is in the desert, go not forth: behold he is in the secret places, believe not. For as the lightning cometh out of the East and shineth unto the west: so shall the coming of the son of man be. For wheresoever a dead carcass is, even thither will the eagles resort. Immediately after the tribulations of those days, shall the sun be darkened: and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall move. And then shall appear the sign of the son of man in heaven. And then shall all the kindreds of the earth mourn, and they shall see the son of man come in the clouds of heaven with power and great glory. And he shall send his Angels with the great voice of a trumpet, and they shall gather together his chosen, from the four winds, and from the one end of the world to the other.
Learn a similitude of the fig tree: when his branches are yet tender and his leaves sprung, ye know that summer is nigh. So likewise ye, when ye see all these things, be ye sure that it is near, even at the doors. Verily I say unto you, that this generation shall not pass till all these be fulfilled. Heaven and earth shall perish, but my words shall abide. But of that day and hour knoweth no man, no not the angels of heaven, but my father only.
As the time of Noe was, so likewise shall the coming of the son of man be. For as in the days before the flood: they did eat and drink, marry, and were married, even unto the day that Noe entered in to the ship, and knew of nothing, till the flood came and took them all away: So shall also the coming of the son of man be. Then two shall be in the fields, the one shall be received, and the other shall be refused, two shall be grinding at the mill the one shall be received, and the other shall be refused. Wake therefore, because ye know not what hour your master will come. Of this be sure, that if the good man of the house knew what hour the thief would come: he would surely watch, and not suffer his house to be broken up. Therefore be ye also ready, for in the hour ye think he would not: will the son of man come. If there be any faithful servant and wise, whom his master hath made ruler over his household to give them meat in season convenient, happy is that servant whom his master (when he cometh) shall find so doing. Verily I say unto you, he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, my master will defer his coming, and begin to smite his fellows, ye and to eat and to drink with the drunken: that servants master will come in a day when he looketh not for him, and in an hour that he is not ware of, and will divide him, and give him his reward with hypocrites. There shall be weeping and gnashing of teeth*Jury (Jewry) : exact spelling was Jury
THE GOSPELL OF ST. LUKE Chpt 23
And the whole multitude of them arose, and led him unto Pilate. And they began to accuse him saying: We have found this fellow perverting the people, and forbidding to pay tribute to Cesar: saying, that he is Christ a king. And Pilate opposed him saying: art thou the king of the Jews? He answered him and said: thou sayest it. Then said Pilate to the high Priests, and to the people: I find no fault in this man. And they were the more fierce saying. He moveth the people, teaching throughout Jewry, and began at Galile, even to this place.
When Pilate heard mention of Galile he asked whether the man were of Galilee. And as soon as he knew that he was of Herodes jurisdiction he sent him to Herode, which was also at Jerusalem in those days. And when Herode saw Jesus, he was exceedingly glad. For he was desirous to see him of a long season, because he had heard many things of him, and trusted to have seen some miracle done by him. Then questioned he with him of many things. But he answered him not one word. The high Priests and Scribes, stood forth and accused him straitly. And Herod with his men of war, despised him, and mocked him, and arrayed him in white, and sent him again to Pilate. And the same day Pilate and Herod were made friends together. For before they were at variance.
And Pilate called together the high Priests and the rulers, and the people, and said unto them: Ye have brought this man unto me, as one that perverted the people. And behold I have examined him before you, and have found no fault in this man, of those things whereof ye accuse him. No nor yet Herode. For I sent you to him: and lo nothing worthy of death is done to him. I will therefore chasten him and let him loose. For of necessity, he must have let one loose unto them at that feast.
And all the people cried at once saying: away with him, and deliver to us Barabbas: which for insurrection made in the city, and murder, was cast into prison. Pilate spake again to them willing to let Jesus loose. And they cried saying: Crucify him, Crucify him. He said unto them the third time. What evil hath he done? I find no cause of death in him. I will therefore chasten him, and let him loose. And they cried with loud voice, and required that he might be crucified. And the voice of them and of the high Priests prevailed.
And Pilate gave sentence that it should be as they required, and let loose unto them, him that for insurrection and murder, was cast into prison, whom they desired: and delivered Jesus to do with him what they would. And as they led him away, they caught one Simon of Syrene, coming out of the field: and on him laid they the cross, to bear it after Jesus.
And there followed him a great company of people and of women, which women bewailed and lamented him. But Jesus turned back unto them, and said: Daughters of Jerusalem, weep not for me: but weep for your selves, and for your children. For behold, the days will come, when men shall say: happy are the barren and the wombs that never bare and the paps which never gave suck. Then shall they begin to say to the mountains, fall on us: and to the hills, cover us. For if they do this to a green tree, what shall be done to the dry?
And there were two evil doers led with him to be slain. And when they were come to the place, which is called Calvary, there they crucified him, and the evil doers, one on the right hand, and the other on the left. Then said Jesus: father forgive them, for they *wot not what they do. And they parted his raiment, and cast lots. And the people stood and beheld.
And the rulers mocked him with them saying he help other men, let him help himself, if he be Christ the chosen of God. The soldiers also mocked him, and came and gave him vinegar and said: if thou be that king of the Jews save thy self. And his superscription was written over him, in Greek, in Latin, and Hebreu: This is the king of the Jews.
And one of the evil doers which hanged, railed on him saying: If thou be Christ save thy self and us. The other answered and rebuked him saying, Neither fearest thou God because thou art in the same damnation? We are righteously punished, for we receive according to our deeds: But this man hath done nothing amiss. And he said unto Jesus: Lord remember me when thou comest into thy kingdom. And Jesus said unto him: Verily I say unto thee, today shalt thou be with me in Paradise.
And it was about the sixth hour. And there came a darkness over all the land, until the ninth hour, and the sun was darkened. And the veil of the temple did rent even through the midst. And Jesus cried with a great voice and said: Father, into thy hands I commend my spirit. And when he thus had said he gave up the ghost. When the Centurion saw what had happened, he glorified God saying: Of a surety this man was perfect. And all the people that came together to that sight, beholding the things which were done: smote their breasts, and returned home. And all his acquaintance, and the women, that followed him from Galile, stood afar off beholding these things.
And behold there was a man named Joseph, a councillor, and was a good man and a just, and did not consent to the counsel and deed of them, which was of Aramathia, a city of the Jews: which same also waited for the kingdom of God: he went unto Pilate and begged the body of Jesus, and took it down, and wrapped it in a linen cloth, and laid it in an hewn tomb, wherein was never man before laid. And that day was the Saboth evening, and the Saboth drew on. The women that followed after which came with him from Galile, beheld the sepulchre and how his body was laid. And they returned and prepared odours and ointments: but rested the Saboth day, according to the commandment*wot (know, aware)
Hear my law, O' my people, incline your ears to the words of my mouth.
I will open my mouth in parables, and speak of things of old.
Which we have heard and known, and such as our fathers have told us.
That we should not hide them from the children of the generations to come: but to show the honor of the Lord, his might and wonderful works that he hath done. He made a covenant with Jacob, and gave Israel a law, which he commanded our forefathers to teach their children. That their posterity might know it, and the children which were yet unborn.
To the intent that when they came up, they might show their children the same.
That they also might put their trust in God, and not to forget what he had done, but keep his commandments.
And not be as their forefathers, a *froward and *overthwart generation, a generation that set not their heart a right, and whose spirit was not true toward God. Like as the children of Ephraim, which being harnessed and carrying bows, turned themselves back in the time of battle.
They kept not the covenant of God, and would not walk in his law.
They forgot what he had done, and the wonderful works that he had showed for them.
Marvelous things did he in the sight of our fathers in the land of Egypt, even in the field of *Zoan. He divided the sea, and let them go through it, and made the waters to stand like a wall. In the daytime he led them with a cloud, and all the night through with a light of fire. He clave the hard rocks in the wilderness, and gave them drink thereof, as it had been out of the great depth.
He brought waters out of the stony rock, so that they gushed out like the rivers.
Yet for all this they sinned against him, and provoked the most highest in the wilderness.
They tempted God in their hearts, and required meat for their lust.
For they spake against God, and said: yee, yee God shall prepare a table in the wilderness, shall he? Lo, he smote the stony rock, that the watery streams gushed out, and the streams flowed withal: but how can he give bread and provide flesh for his people?
When the Lord heard this, he was wroth: so the fire was kindled in Jacob, and heavy displeasure against Israel.
Because they believed not in God, and put not their trust in his help.
So he commanded the clouds above, and opened the doors of heaven.
He rained down manna upon them for to eat, and give them bread from heaven.
Then ate they angels food, for he sent them meat enough.
He caused the East wind to blow under heaven, and through his power he brought in the south wind. He made flesh to rain upon them as thick as dust, and feathered fowls like as the sand of the sea: He let it fall among their tents round about their habitations.
So they ate, and were filled, for he gave them their own desire.
And they were not disappointed of their lust.
But while their meat was yet in their mouths: the heavy wrath of God came upon them, slew the wealthiest of them, and smote down the chosen men of Israel.
For all this they sinned yet more, and believed not his wondrous works.
Therefore their days were consumed in vanity, and suddenly their years were gone.
When he slew them, they sought him, and turned them early unto God.
They thought then that God was their *succoure, and that the high God was their redeemer.
Nevertheless they did but flatter him with their mouths, and disassembled with him in their tongues. For their heart was not whole with him, neither continued they in his covenant.
But he was so merciful, that he forgave their misdeeds, and destroyed them not.
Yee, Yee, many a time turned he his wrath away, and would not *suffer his whole displeasure to arise. For he considered that they were but flesh: even a wind that passeth away, and cometh not again.
How many a time have they provoked him in the desert?
They turned back, and tempted God, and moved the holy one in Israel.
They thought not of his hand, in the day when he delivered them from the hand of the enemy. How he had wrought his miracles in Egypt, and his wonders in the land of Zoan. How he turned their waters to blood, so that they might not drink of the rivers.
He sent lice among them, to eat them up, and frogs to destroy them.
He gave their fruits unto the caterpillar, and their labor unto the grasshopper.
How he beat down their vineyards with hail stones, and their mulberry trees with the frost. How he smote their cattle with hail stones, and their flocks with hot thunderbolts.
How he sent upon them the fury of his wrath, anger and displeasure: with trouble and falling in of evil angels. When he made a way to his fearful indignation, and spared not their souls from death, yee and gave their cattle over to the pestilence.
When he smote all the firstborn in Egypt, the most principal and mightest in the dwellings of *Ham.
But as for his own people, he led them forth like sheep, and carried them in the wilderness like a flock. He brought them out safely, that they should not fear, and overwhelmed their enemies with the sea. He carried them unto the borders of his Sanctuary: even in to this hill, which he purchased with his right hand.
He did cast out the Heathen before them, caused their land to be divided among them for an heritage, and made the tribes of Israel to dwell in their tents.
For all this they tempted and displeased the most high God, and kept not his covenant. But turned their backs, and fell away like their forefathers, starting aside like a broken bow. And so they grieved him with their high places, and provoked him with images.
When God heard this, he was wroth, and took sore displeasure with Israel.
So that he forsook the Tabernacle in Silo, even his habitation wherein he dwelt among men. He deliver their power into captivity, and their glory into the enemys hand.
He gave his people over to the sword, for he was wroth with his heritage.
The fire consumed their young men, and their maidens were not given to marriage.
Their priests were slain with the sword, and there were no widows to make lamentation.
So the Lord awakened as one out of sleep, and like a giant refreshed with wine.
He smote his enemies in the hinder parts, and put them to a perpetual shame.
He refused the Tabernacle of Joseph, and chose not the tribe of Ephraim.
Nevertheless, he chose the tribe of Judah, even the hill of Sion which he loved.
And there he builded his temple on high, and layed the foundation of it like the ground, that it might perpetually endure.
He chose David also his servant, and took him away from the sheepfolds.
As he was following the ewes great with young, he took him, that he might feed Jacob his people, and Israel his inheritance.
So he fed them with a faithful and true heart, and ruled them with all the diligence of his power*Asaph = "gatherer" Heb root = ( only God as gatherer )RN
*froward = stubbornly contrary. *overthwart = eager to oppose, ( that is; eager to oppose the loving willof God ) * Zoan = "place of departure" RN
*succoure = security;assistance in time of distress RN *suffer (allow)
*Ham for Egypt: because Mizraim of whom the Egyptians came was the son of Ham. MNMoreover, it happened in the eleventh year, the first day of the third Month, that the word of the Lord came unto me, saying: Thou son of man speak unto Pharaoh king of Egypt, and to all his people: Whom art thou like in thy greatness? Behold, the Assur was like a Cedar tree upon the mount of Libanus with fair branches: so thick, that he gave shadows and shot out very high. His top reached into the clouds. The waters made him great, and the deep set him up on high. Round about the roots of him ran through floods of water, he sent out his little rivers unto all the trees of the field. Therefore was he higher than all the trees of the field, and through the multitude of waters that he sent from him, he obtained many long branches. All the fowls of the air made their nests in his branches, under his boughs gendered all these beasts of the field and under his shadow dwelt all people. Fair and beautiful was he in his greatness and in the length of his branches, for his root stood beside by great waters, no Cedar tree might hide him. In the pleasant garden of God , there was no fairer tree like his branches, the plain trees were not like the boughs of him. All the trees of the garden of God might not be compared unto him in his beauty So fair and goodly had I made him with the multitude of his branches: In so much that all the trees in the pleasant garden of God, had envy at him. Therefore, thus saith the Lord God: for so much as he hast lifted up himself so high, and stretched his top into the clouds, and seeing his heart is proud in his highness: I will deliver him into the hands of the mightest among the Heathen, which shall root him out. According to his wickednesses I will cast him away, the enemies shall destroy him, and the mighty men of the Heathen shall so scatter him, that his branches shall be upon all mountains and in all valleys: his boughs shall be broken down to the ground throughout the land. Then all the people of the land shall go from his shadow, and forsake him. When he is fallen, all the fowls of the air shall sit upon him, and all wild beasts of the field shall go about among his branches: so that from henceforth, no tree in the water shall attain to his highness, nor reach his top unto the clouds, neither shall any tree of the water stand so high, as he hath done. For unto death shall they all be delivered under the earth, and go down to the grave, like other men.
Moreover, thus saith the Lord God: In the day when he goeth down to the grave, I will cause a lamentation be made, I will cover the deep upon him, I staunch his floods, and the great waters shall be restrained. I shall cause the Libanus to be sorrowful for his sake, and all the trees of the field shall be smitten. I made the Heathen shake at the sound of his fall, when I cast him down to hell, with them that descend into the pit. All the trees of Eden, with all the chosen and best of Libanus, yee and all that are planted upon the waters, shall mourn with him also in the lower habitations: for they shall go down to hell with him, unto them that be slayen with the sword, which dwelt afore under the shadow of his arm among the Heathen. To whom shalt thou be likened, that thou art so glorious and great, among the trees of Eden? Yet art thou cast down under the earth ( among the trees of Eden ) where thou must lie among the uncircumcised, with them that be slain with the sword. Even thus is it with Pharaoh and all his people, saith the Lord God
and others of a similitude ...
"arrests by the chosen right."
"UNGodlie family secrets bring on wickedness and evil."
"the FBI or Secret Service agent who was laughed at..."
"more on spying and drones and secret things..."
"secret devices and the garden of deception..."
"secret base secret experiment."
"secret base in foreign land not so much..."
"secret labs and hidden things..."
"secrets within secrets and reigns of..."
"secret of secret experiments..."
"foreign spy and secret papers..."
"buried secret ...seen... plainly ... "
"hidden theft...and secret robberies"
"secrets and secret weapons ...turned to hearts... "
" Germany Japan WW2 secrets ...and fire from the sky "
"Ancient secrets and the digging up thereof..."
Opening evil secrets...of the wicked eagle
Super Secret...and the secrets of God...
Back to Dreams & Visions Page